For Chalica 2012 Day Two I Publicly Demanded Genuine Justice, Equity & Compassion For ALL UU Clergy Misconduct Victims
On the second day of Chalica 2012, a day dedicated to celebrating Unitarian Universalism's Second Principle which ostensibly affirms and promotes "justice, equity, and compassion in human relations", The Emerson Avenger gave UUA President Rev. Peter Morales a heaping helping of his U*U World famous "Eat Your Words" Diet by recycling words gleaned from Rev. Morales' 'Fear Of The Fiscal Cliff' Op/Ed in the Huffington Post to once again very publicly demand that the Unitarian Universalist Association finally get around to providing some long promised, and long overdue. . . restorative justice for ALL UU clergy misconduct victims.
Without further ado here is my comment as it was posted in two parts to the HuffPost website -
How about if Unitarian Universalist "churches" across the so-called "U*U World" joined together to provide some long overdue just and compassionate restorative justice for ALL victims of U*U clergy misconduct? After all, at least 400 out of 1000 or so U*U "churches" have been negatively affected by clergy sexual misconduct. God knows how many U*U congregations have been affected by non-sexual forms of clergy misconduct, but I believe that it is most of them, especially in light of the fact that non-sexual forms of clergy misconduct often go hand in hand with clergy sexual misconduct.
The urgency is real, the time is long overdue. . . to make a difference for ALL Unitarian Universalists who work, worship and believe in UUism. I urge you and other UUA leaders to let genuine justice, equity, and compassion shape a better future for ALL victims of ALL forms of U*U clergy abuse.
Without further ado here is my comment as it was posted in two parts to the HuffPost website -
01:43 PM on 12/04/2012
As President of the UUA, it is high time for you to throw in the proverbial towel and work with other U*Us to let the common good, not the interests of "powerful" U*Us, guide you toward practicing genuine justice, equity and compassion in human relations, instead of repeatedly making a total mockery of U*Uism's Second Principle. I call upon you and other U*Us to stand up for those people who have been most marginalized in *your* religious community, i.e victims of U*U clergy misconduct of ALL kinds.How about if Unitarian Universalist "churches" across the so-called "U*U World" joined together to provide some long overdue just and compassionate restorative justice for ALL victims of U*U clergy misconduct? After all, at least 400 out of 1000 or so U*U "churches" have been negatively affected by clergy sexual misconduct. God knows how many U*U congregations have been affected by non-sexual forms of clergy misconduct, but I believe that it is most of them, especially in light of the fact that non-sexual forms of clergy misconduct often go hand in hand with clergy sexual misconduct.
The urgency is real, the time is long overdue. . . to make a difference for ALL Unitarian Universalists who work, worship and believe in UUism. I urge you and other UUA leaders to let genuine justice, equity, and compassion shape a better future for ALL victims of ALL forms of U*U clergy abuse.
How about if you and the UUA finally get around to providing some real and tangible restorative justice to people who have been have been cheated and abused by *your* religious institution? Victims of all manner of clergy misconduct ache under a burden of shame, humiliation and fading hope for any of the restorative justice for ALL that the UUA promised over a decade ago now. This isn't about numbers; this is about human dignity and hope. Your system is broken, but it can be fixed. But you and other UUA leaders need to let UUism's greatest hopes and aspirations steer your course instead of your denial and fear.
Unitarian Universalists claim to believe in the inherent worth and dignity of every person, to strive for justice, equity and compassion in our relationships, and to work for social policies that reflect U*U moral values. So why is it that UUA leaders and implicated U*U "churches" have done so very little to restore the dignity of victims of U*U clergy misconduct? Why do the UUA and implicated U*U "churches" not only obstinately refuse to practice genuine justice, equity and compassion in their relationships with victims of clergy misconduct but even actively strive to delay and deny justice? Why do the UUA and implicated UU "churches" engage in highly questionable legal bullying that misuses and abuses the criminal justice system in deeply misguided and outrageously hypocritical efforts to silence clergy misconduct whistleblowers?